In lecture we discussed how in the
United States, wars become a spectacle, a source of “Shock and Awe.” I
immediately likened those terms to ethnographic photography and sideshows,
which are phenomena I have learned about in many of my History of Art and Visual
Culture classes. Colonialism brought the spectacle of “otherness” into
popularity for Western culture. Sideshows that were parts of World’s Fairs,
circuses, and museums, exhibited “human oddities.” Many of these “oddities”
were people of non-Western cultures put on display as spectacles to be
scrutinized by viewers. Ethnography was this same examination constructed into
a science; so ethnographic photographs displayed indigenous cultures posed to
demonstrate their body types and measurements. This scientific approach to
appease the Western need to degrade “othered” cultures reminds me of the way
Hiroshima was viewed as a petri dish. The US ensured Hiroshima was a “virgin
target” so it could measure the lethality of the “Little Boy” uranium bomb it
dropped on the city. Photographs were taken of the spectacle of the mushroom
cloud and then of the survivors to examine vastness of the bomb itself and the
damage it achieved. Hiroshima demonstrated how wars become a spectacle in the
United States because they are just another way for Western culture to examine
its repression and destruction of racialized bodies. This domination is
evidence that the United States practices contemporary racism and colonization.
Below I’ve provided a link to The Couple in the Cage, which is Paul
Heredia’s documentation of Guillermo Gomez-Peña and Coco Fusco’s performance
art piece entitled Two Undiscovered
Amerindians Visit the West. In the piece Gomez-Peña and Fusco dress up in
“indigenous” costumes and travel around to museums on display in a cage under the
guise that they are from an uncontacted, undiscovered Amerindian tribe. Though
it was made in the early 90s, I believe this film demonstrates how the
fascination with “other” cultures is still prevalent in contemporary Western
society.
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